Aise Waiso Se Pyaar Mat Keejo
Shaheed Sibte Jafar
A believer warns against forming attachments with those who oppose the Ahlul Bayt. He emphasizes that true love is reserved only for the Prophet and his family.
Aise Waiso Se Pyaar Mat Keejo Ye Khata Baar Baar Mat Keejo
Do not love just anyone, Do not commit this mistake again and again.
Chhod Deta Hai Saath Mushkil Me Shaikh Par Inhesaar Mat Keejo
They abandon you in times of difficulty, Do not rely upon the Sheikh (the hypocritical elder).
Hai Nuseri Bhi Dushmane Haider Dosto Me Shumaar Mat Keejo
The Nusayri (extremist) is also an enemy of Haider (Ali), Do not count them among your friends.
Jaan Atki Hai Teri Duniya Me Jaan Par Jaanesaar Mat Keejo
Your soul is stuck in this world, Do not sacrifice your soul for it.
Gar Hai Ya Laytani Ka Dawedaar Waqt E Nusrat Faraar Mat Keejo
If you claim to be a helper (of the Imam), Do not flee at the time of need.
Jab Pukare Tujhe Imaam E Zamaa Sar Ko Gardan Pa Baar Mat Keejo
When the Imam of the Time calls upon you, Do not let your head become a burden upon your neck (do not hesitate to sacrifice).
Ho Jo Maqrooz Aale At’har Ke Unse Bilkul Udhaar Mat Keejo
Those who are indebted to the Pure Progeny (Aale Athar), Do not borrow anything from them at all.
Ae Muqassil Ali Ka Behre Madad Qabr Me Intezaar Mat Keejo
O sinner, for the sake of Ali's help, Do not wait until the grave (seek repentance now).
Jisse Naaraaz Ho Ali O Batool Wo Rawish Ikhteyaar Mat Keejo
The path with which Ali and Batool (Fatima) are displeased, Do not adopt that way of life.
Tang Seene Pa Hai Jo Matam Ke Fisq Se Daaghdaar Mat Keejo
The chest that bears the marks of mourning, Do not stain it with sin and corruption.
Mai Hu Mohtaaj Ghair Ka Tere Aisa Parwardigaar Mat Keejo
I am dependent on others, O Lord, Do not make me such a servant (dependent on others).
Jo Saza Ho Lahad Me De Lijo Hashr Me Sharmsaar Mat Keejo
Whatever punishment there is, give it to me in the grave, But do not humiliate me on the Day of Judgment.
Wo Jo Bhaage Ohod Se Ab Unka Ae Habeeb Aitbaar Mat Keejo
Those who fled from (the battle of) Ohod, O friend, do not trust them now.
Juz Ali Baab E Fath E Khaibar Me Ghair Ka Intezaar Mat Keejo
Except for Ali, the Gate of the Victory of Khaibar, Do not wait for anyone else.
Abre Aayat Kisi Munafiq Se Sahibe Zulfiqar Mat Keejo
Do not attribute the verses of the Quran to any hypocrite, Do not call them the possessor of Zulfiqar.
Majlise Mehfile Hai Aine Ishq Ishq Ko Kaarobaar Mat Keejo
The gathering (Majlis) is the essence of love, Do not turn love into a business.
Sibte Jafar Hai Tere Darr Ka Gada Dar Bardar Isko Khaar Mat Keejo
Sibte Jafar is a beggar at your door, Do not let him wander from door to door in disgrace.
Ye Mehfil Hai Ehle Tawalla Ki Mehfil, Yaha Sirf Hogi Mohabbat Ki Baatein Nafee Ghair Ki Hai Mohabbat Ka Hissa, Na Samjhe Ise Koi Nafrat Ki Baatein Siwae Nabi Aur Aale Nabi Ke, Kiya Kisne Kab Hai Shifa’at Ka Waada Jise Haqne Baksha Hai Haqqe Shifa’at, Wohi To Karega Shifa’at Ki Baatein Yahi To Madare Wujudo Adam Hai, Yahi Malike Salsabeelo Iram Hai Jise Hai Nabi O Ali Se Mohabbat, Use Zeb Deti Hai Jannat Ki Baatein Ba Kaaba Wiladat, Ba Masjid Shahadat, Nabi Se Mawakha To Zahra Se Nisbat Ali Ke Hai Ye Imteyazi Fazael, Abbas Hai Kisi Se Fazeelat Ki Baatein Badha Shehr Se Kaun Sakta Hai Darr Ko, Mohammad Madina Ali Baab Uska Ilaqa Nahi Ilm O Hiqmat Se Jinko, Wahi Kar Rahe Jihalat Ki Baatein Padi Thi Jo Saccho Ki Haq Ko Zarurat, Faqad Panjetan Kaam Aaye The Haq Ke Tumhara Na Siddiqo Siddiqa Koi, To Karte Ho Kyu Tum Sadaqat Ki Baatein Hunain O Ohod Ho Ya Khandak Ya Khaibar, Tike Hi Nahi Jo Kisi Maareke Me Lade Hi Nahi Jo Kabhi Haq Ki Khatir, Na Kar Unki Farzi Shaja’at Ki Baatein Ghaneemat Ki Mat Maar Kar Jo Ghani Bangae The, Tahi Dast Khaibar Se Prehle Na Dilwa Sake Haqqe Zehra Jo Unse, To Karte Ho Tum Kyu Sakhawat Ki Baatein Nabi Jiske Maula, Ali Uske Maula, Ye Chhota Sa Ek Mas’ala Tum Na Samjhe Tumhari Samajh Me Jo Maula Na Aaye, To Kyu Kar Rahe Ho Wilayat Ki Baatein Na Ajre Risalat Adaa Kar Rahe Ho, Na Haqqe Mawaddat Adaa Kar Rahe Ho Amal To Tumhara Hai Ghairo Ke Jaisa, Yuhi Kar Rahe Ho Bara’at Ki Baatein Jamal Neherwaan Aur Siffin O Qatle Abuzar Saqeefa Fidak Aur Khaibar Ali Ki Sharafat Ki Baatein Hai Inme, To Ghairo Ke Sharr Aur Aafat Ki Baatein Khuda Ke Nahi Waledain O Aizza, Na Aulad O Zauja Na Roti Na Kapda Nusairi Ko Samjhaiye Sibte Jafar, Wo Kyu Kar Raha Hai Himaqat Ki Baatein
This gathering is for the people of devotion (Tawalla), here there will only be talks of love. Denying the enemies is a part of love; do not mistake this for talk of hatred. Except for the Prophet and the Progeny of the Prophet, who has ever promised intercession? The one whom God has granted the right of intercession, only they will speak of intercession. This is the axis of existence and humanity, this is the master of Salsabeel and Paradise. Whoever loves the Prophet and Ali, for them, talk of Paradise is appropriate. Born in the Kaaba, martyred in the Mosque, brotherhood with the Prophet, and relation to Zahra—these are the distinctive virtues of Ali; Abbas is—can anyone else speak of such virtue? Who can be greater than the City of Knowledge? Muhammad is the City, Ali is its Gate. Those who have no connection to knowledge and wisdom, they are the ones speaking of ignorance. When the Truth needed the truthful ones, only the Panjetan (the Five) stood for the Truth. You have no Siddiq or Siddiqa, so why do you speak of truthfulness? Whether it was Hunain, Ohod, Khandaq, or Khaibar, those who did not stand in any battle, those who never fought for the sake of Truth, do not speak of their fake bravery. Those who became rich by looting spoils of war, who returned empty-handed from Khaibar, who could not even restore the right of Zahra—why do you speak of their generosity? 'Whosever Master I am, Ali is his Master'—you could not understand this small matter. If you cannot understand the Master, why are you speaking of Wilayat (Guardianship)? You are neither paying the reward of Prophethood nor the right of affection. Your actions are like those of the others; you are just speaking of disassociation (Bara'at) in vain. Jamal, Nahrawan, Siffin, the killing of Abuzar, Saqeefa, Fadak, and Khaibar—these contain the stories of Ali's nobility, while the others contain stories of evil and calamity. God has no parents, relatives, children, wife, food, or clothing. Sibte Jafar, explain to the Nusayri, why is he speaking such foolishness?
These are AI translations. If there are any mistakes or an issue, .