Ho Salaam Us Par
Irfan Haider
This poem offers a respectful greeting to Imam Sajjad, who endured captivity and illness after the tragedy of Karbala. It honors his patience while walking through the markets of Shaam.
Aye Sajjad A's Haye Haye Sajjad A's
O Sajjad (a.s), alas, Sajjad (a.s).
Ho Salaam Os Per K Jo Qaidi B Hai Bimar B Paon Mein Hain Abalay Aur Ablon Mein Khar B
Peace be upon him who is both a prisoner and ill, With blisters on his feet, and thorns embedded within those blisters.
Ankh Mein Ansun Aur Zakhm Jighr Mein Aur Honton Pe Rida Ka Noha Karb O Bala Haye Shaam Talk Woh Kanton Per Safar Krta Tha Byrida Syedaniyan S'a Os Per Sitam Bazar Bhi
Tears in his eyes and wounds in his heart, And on his lips, the lament for the loss of the veil (Rida). From Karbala to the agonies of Shaam, he traveled upon thorns, With the unveiled ladies of the Prophet's household, and the oppression of the bazaar upon him as well.
Deakhnay Wali Ankhun Ne Dkha Os Rah Mein Yeh B Manzar Aik Masafir Paband E Safar Hai Khd Apni Lash Utha Kar Yeh Imam A's E Waqt Hai Aur Qafila Salaar Bhi
Those eyes that witnessed it saw This sight on that path: A traveler bound in chains, carrying his own funeral (in spirit), He is the Imam of the time, and the leader of the caravan as well.
Kehta Tha K Toq E Gira Aya Mery Hisay Mei Wrna Is Foj Mein Khanjar Bhi Hain Talwar B Hai Khoon Ragon Ka Ya Hai Ghairat E Hashim Kehti Hai Jukha Ly Sar Ko Toq O Salasal Kya Qaid Krn Gyen Haye Sabar K Is Paikar Ko Sar Uthaye Kis Tarah Hai Rah Mein Bazaar Bhi
He would say, 'The heavy yoke of chains has fallen to my share, Otherwise, this army possesses daggers and swords too.' Is this the blood of the veins or the honor of the Hashimites? It says, 'Bow your head.' How could shackles and chains imprison this embodiment of patience? Yet, how does he lift his head while in the bazaar?
Deakh Kay Zainab S'a Sajjad A's Ki Halat Faryaad Yehi Krti Thi Mera Yaqeen Hai Emaan Hai Mera,AY Shaam Ky Baykas Qaidi Roye Gyen Tujh Per Sada Masnd B Aur Dastar Bhi
Seeing the condition of Sajjad (a.s), Zainab (s.a) would cry out, 'It is my conviction, It is my faith, O helpless prisoner of Shaam, That the throne and the turban (the symbols of power) will forever weep for you.'
Poucha Ik Shakhs Ne Shabiar A's Tumhara Hai Kon Kaha Baba B Hai Aqa Bhi Hai Sardar Bhi Hai Noha Kuna Hain Irfan Aur Mazhr Tareekh O Mqaatal Sub Hi All E Payambar S.a.w.a.w Aur Shaam Ki Galiyan Shabiar A's Ka Beta Qaidi Q Na Ho Mahv E Fugan Qirtas B Aur Ashaar Bhi
Someone asked, 'Shabbir (a.s), who is yours?' He replied, 'He is my father, my master, and my leader.' Irfan and Mazhar, history and the books of martyrdom are all lamenting, The family of the Prophet (s.a.w.a.w) and the streets of Shaam, and the imprisoned son of Shabbir (a.s). Why should the paper and the poetry not be lost in mourning as well?
These are AI translations. If there are any mistakes or an issue, .