Quran o Ali Ilm Ka Meyaar
Mir Hasan Mir
This poem celebrates the inseparable bond between the Quran and Imam Ali. It highlights their shared status as the true measure of knowledge and faith.
Ya Ali Ya Ali Ali Ali
O Ali, O Ali, Ali, Ali.
Allah o Payambar Kay Madadgar Hain Dono Quran o Ali Ilm Ka Mayar Hain Dono
Both are the helpers of Allah and the Prophet. Both the Quran and Ali are the standard of knowledge.
Ashiq Meray Mola Kay Hain Dono Hain Wafadar Ik Hazrate Isa Hain To Ik Messame Tammar Haider Ki Mohabbat Main Sare Dar Hain Dono
Both are lovers of my Master, both are loyal. One is Hazrat Isa (Jesus), and the other is Maytham al-Tammar. In the love of Haider, both are ready to face the gallows.
Kud Kehtayhain Kuffar Ye Dawa Nahi Mera Siffin Ka Lushkur Ho Ya Ho Ghat Ka Pehra Ghazi Kay Liyay Rait Ki Diwar Hain Dono
The infidels themselves say, 'This is not my claim alone.' Whether it is the army of Siffin or the guard at the riverbank, For the Ghazi (Abbas), both are like walls of sand (easily overcome).
Kaam Agaye Turbat Main Meri Ulfate Hasnain Apnay Hi Aqeeday Ke Milay Muj Ko Naqeerain Meri Tarhan Mola Kay Azadar Hain Dono
My love for the Hasnain (Hussain and Hassan) came to my aid in the grave. The Munkar and Nakir (angels) I encountered shared my own faith. Like me, both are mourners of the Master.
Fitrus Yehi Kehta Hua Urta Hai Hawa Main Kaabay Main Dua Maang Lo Ya Karbobala Main Shabbir Shenshah Kay Darbar Hain Dono
Fitrus flies in the air saying just this: 'Whether you pray in the Kaaba or in Karbala, Both are the courts of the King, Shabbir (Hussain).'
Maray Gaye Talwar Se Jub Marhab o Antar Ashab e Payambar Se Kaha Mot Nay Hans Kur Do Aye Thay Maidan Mai Ab Char Hain Dono
When Marhab and Antar were slain by the sword, Death laughed and said to the companions of the Prophet: 'Two had come to the battlefield, but now both are four (in number, referring to the power of Ali).'
Ik Sajda e Mabood Se Moon Mor Raha Hai Ik Halqa e Matam Se Hamain Tor Raha Hai Tum Kuch Bhi Kaho Asl Mai Ghaddar Hain Dono
One is turning his face away from the prostration to the Almighty, The other is trying to break us away from the circle of mourning. Whatever you may say, in reality, both are traitors.
Ik Hai Shab e Mairaj Payambar Se Mukhatib Ik Hai Sare Darbar Sitam Gur Se Mukhatib Lehjay Mai Magar Haider e Karrar Hain Dono
One is addressing the Prophet on the Night of Ascension (Mairaj), The other is addressing the tyrant in the middle of the court (Zainab in Yazid's court). Yet in their tone, both carry the spirit of Haider-e-Karrar (Ali).
These are AI translations. If there are any mistakes or an issue, .